Showing posts with label National. Show all posts
Showing posts with label National. Show all posts

Friday 2 September 2016

Antarctica's Ice

Antarctica's subglacial lakes, Vostok and Whillans, reveal what life might be like in icy worlds.

drill-under-ice

A drill cut half a mile through the Antarctic Ice Sheet to subglacial Lake Whillans in January 2013.

In January, climatologist Vladimir Lipenkov laid a disk of ice onto a light box in an Antarctic lab. The ice sparkled in a kaleidoscope of reds, blues and yellows as light scattered through trapped gas bubbles. 
His Russian scientific team had finally accomplished its elusive goal: retrieving the purest sample yet from Lake Vostok, an Antarctic body of water that has likely been locked beneath thousands of feet of ice for up to 15 million years. They are now testing that frozen water — which comes from a place Lipenkov says is unlike “any other environment on our planet” — for signs of life.
For years, teams of scientists in the Antarctic have plotted to drill into the continent’s vast subglacial lakes, hoping to find life that has been isolated for eons. They have faced many challenges, including weather delays and equipment breakdowns. 
A drill finally penetrated through the ice to Vostok’s waters in February 2012, and samples were obtained from water that froze on the drill. In March 2013, biologist Sergey Bulat of the Petersburg Nuclear Physics Institute announced that this ice hosted a new form of bacterial DNA, but his claim was disputed because the sample was contaminated with kerosene drilling fluid.
Lipenkov, on the same team but from the Arctic and Antarctic Research Institute in St. Petersburg, hopes the cleaner water obtained this year will settle the controversy. And ongoing analysis of the new sample’s air bubbles could confirm a tantalizing theory: According to Lipenkov, Vostok may hold 50 times as much oxygen per gallon as seawater — a level toxic to most life. 
“If there is microbial life in the lake, it should be something unusual,” says Lipenkov. High levels of oxygen likely accumulated in the lake over millions of years as glacial ice melted, injecting trapped gases from air bubbles into its waters.

Real Life

January 2013 also brought another milestone: An American team penetrated 2,600 feet of ice to reach Lake Whillans, another subglacial lake in Antarctica. Scientists there were able to begin analyzing the lake water as soon as a sample was lifted out of the borehole. 
Within hours, they found bacterial cells, more than 450,000 per teaspoon. Deprived of sunlight, some of these bacteria may instead eat iron and sulfur minerals generated as glaciers grind up the bedrock, says Jill Mikucki, a microbiologist at the University of Tennessee in Knoxville who helped sample the lake.
Life forms in Whillans and Vostok could help researchers understand what kind of life might survive on other worlds. Subglacial lakes provide earthly analogs of ice-covered oceans deep beneath the surface of moons orbiting Jupiter and Saturn. 
By discovering what kind of life inhabits Antarctic lakes, John Priscu — a microbial ecologist at Montana State University in Bozeman who is analyzing samples from Lake Whillans — hopes to understand what sort of technology will be needed when probes are eventually sent to those frozen moons. In Lake Whillans, says Priscu, “we have an excellent model to draw a fairly strong hypothesis of what [life] we might find in another icy world.” 

Thursday 10 September 2015

Apple Presses Deeper With New iPhone 6s, iPhone 6s Plus and More

Apple Presses Deeper With New iPhone 6s, iPhone 6s Plus and More
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SAN FRANCISCO:  Apple is bolstering its money-pumping iPhone line while looking to dive deep into businesses with iPads and dominate living rooms with Apple TV hardware tuned to app-loving lifestyles.

Tricked-out new iPhone 6 models, along with overhauled Apple TV hardware and iPad Pro tablets with enlarged screens, were major announcements at the technology titan's media event Wednesday in San Francisco.

"Apple did the typical good job at the event," Gartner analyst Brian Blau told AFP.

"Overall, I don't think it is going to push the needle for Apple in a good or a bad direction. These are great devices and cool features."

Apple shares ended the official trading day down slightly less than two percent at $110.15, and danced around that price in after-market trades.

"If you are an investor, you are probably not that excited about today because you didn't hear numbers and these features won't impact sales this quarter," Blau said.

3D touch

Apple introduced two updated iPhones to build on the success of large-screen handsets introduced last year that have dominated the high-end smartphone market.

The iPhone 6S and 6S Plus have the same overall dimensions as the previous versions, but with new technologies under the hood.

One of the key new features is called "3D touch," which responds to pressure exerted on the screen to allow users to look inside messages and applications.

"Apple has performed the ultimate conjuring trick: Change everything about the iPhone, but make it look almost identical to the old model," IHS Technology said in a posted analysis.

By responding to sensing pressure, the phones enable users to dip in and out of content without losing their place.

"It will further refine our use of touch as a main user interface," Blau said.

The 6S has the 4.7-inch (about 12-centimeter) display of its predecessor and the 6S Plus -- which updates one of the more popular handsets in the "phablet category" -- has the same 5.5-inch screen.

But the devices have more powerful processors that allow for improved graphics, harder glass and a new aluminum body. Pricing will be kept at the same levels as the earlier versions.

For those buying without carrier subsidies, Apple will sell the devices on a 24-month installment plan at $27 per month for the $650 iPhone 6S and $31 for the 6S Plus, making the price nearly $750.

Apple will take pre-orders starting Saturday and deliver the phones September 25 in the US, Britain, Australia, Canada, China, France, Germany, Hong Kong, Japan, New Zealand, Puerto Rico and Singapore.

iPad Pro

The new iPad Pro has the power and capabilities to replace a laptop computer, Apple said. It had aspects reminiscent of Microsoft Surface Pro tablets, such as covers that double as keyboards.

Apple chief executive Tim Cook called the device "the biggest news in iPad since the iPad."

The new tablet with a 12.9-inch display also includes a detachable keyboard and stylus, sold separately.

According to Apple senior vice president Phil Schiller, the device features "desktop-class performance" and operates faster than 80 percent of portable PCs that shipped in the last 12 months.

The new iPad will be available in November starting at $799.

The iPad Pro stylus, called Apple Pencil, was designed for high-precision illustration and 3D design applications. Apple Pencil will be sold for $99 more and the keyboard for $169.

Avi Greengart at the research firm Current Analysis tweeted that the new tablets "are aimed directly at enterprises. That's a long sales cycle, but could finally stop (the tablet market's) sales slide."

Upgraded TV box

Upgraded Apple TV includes voice search, touchscreen remote control and an app store in a challenge to Google, Amazon and Roku.

Apple TV was overhauled as people increasingly stream films and television shows on-demand online and turn to mobile applications for entertainment.

"We believe the future of television is apps," Cook said.

Apple released a software kit for outside developers, and showed off early versions of Apple TV applications already being crafted by show streaming services Netflix and Hulu, as well as HBO.

Apple TV has the potential to take the kinds of "casual game" apps popular on mobile devices and put them on television screens, according to analysts.

Ask for something funny

Siri virtual assistant software newly built into Apple TV will allow for natural language searches for shows -- for example, by asking for something funny or a certain actor by name.

The new Apple TV will launch in late October at a starting price of $149.

Apple TV has lagged rivals with similar devices.

According to the research firm Parks Associates, Roku leads the US market with a 37 percent market share, to 19 percent for Google Chromecast and 17 percent for Apple TV. Amazon's Fire TV devices have 14 percent.

"For Apple TV to succeed it will have to give people what they already want on a TV: TV shows," said Forrester analyst James McQuivey.

Apple also said the operating system for its Apple Watch, watchOS 2, would be made available as a free update September 16.

The company offered no sales figures but Cook said customers "love using Apple Watch," and that user satisfaction "is an incredible 97 percent."

The latest iteration of the Watch, created with French fashion house Hermes, features a hand-stitched leather band and starts at $1,100.

Hamstrung by red tape, hospital operators buy their way into India

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For nearly two years, Parkway Pantai has delayed the opening of its 450-bed India hospital, the Singapore-based medical firm's bid to cash in on one of Asia's fastest growing private healthcare markets, as it waited for the necessary permits.

Parkway, a unit of the world's second largest healthcare group by market value IHH Healthcare Bhd, now intends to use acquisitions to quickly expand in India, where the private hospitals market is estimated to be worth $55 billion a year but where companies must obtain as many as 70 clearances from federal and local authorities to launch a new facility.

"Greenfield is off the agenda," Ramesh Krishnan, Parkway's head of Middle East and South Asia operations, told Reuters by telephone from Singapore. "It's a market you don't want to wait eternally to tap into, so we've basically decided to do it inorganically. It's just a question of a shorter runway."

In Mumbai, garbage festers around Parkway's already built Gleneagles Khubchandani hospital, which had been expected to open in 2012. Krishnan said it will now open next year.

Expanding through acquisitions has increasingly become the tactic of choice for hospital operators seeking to speedily expand in India, where the demand for private healthcare is booming thanks to an overburdened public healthcare system.

Data from BofA-ML Global Research shows the private hospital market is set to grow 16 percent a year to reach $120 billion by 2020, almost double the size of the Chinese market.

This expansion strategy, however, does nothing to address a severe shortage of hospital beds, or bring down the cost of healthcare, issues that Prime Minister Narendra Modi's government has so far failed to fix despite election promises to upgrade the entire healthcare sector.

India has 7 hospital beds per 10,000 people, lower than Southeast Asia's average of 10 beds and China's 38 beds, the World Health Organisation said last year.

"Acquisitions are good for the industry, but can have worrying long-term implications for infrastructure development in the sector," said Rana Mehta, head of healthcare at consultants PwC India.


For graphic on India's hospital beds, click link.reuters.com/gyp55w

For graphic on private hospital market, click link.reuters.com/wyw55w


BUY TRUMPS BUILD

Expanding through acquisitions is more lucrative for hospital firms than starting from scratch: the BofA-ML data shows companies pay up to $150,000 to set up a new bed in India, or more than double the $60,000 they pay to buy an existing bed.

Acquisitions in India also remain cheaper than in many other countries: in Singapore, it costs $1.5 million to buy a hospital bed, and in South Africa, the cost is $100,000, the data shows.

So far this year, IHH Healthcare has bought majority stakes in India's Global Hospitals Group and Continental Hospitals for about $240 million. The company already holds a 10.85 percent stake in India's largest hospital chain Apollo Hospitals Enterprise.

"In India, strategic acquisitions help increase our speed to market and meet the pent-up demand for quality private healthcare," IHH Chief Executive Tan See Leng said via email.

Privately owned Cygnus Hospitals said it plans to add about 35 hospitals to its network by 2018 solely through acquisitions. Manipal Hospitals has also ruled out building new facilities. "The land permits and other clearances can take years," said Manipal's Chief Operating Officer Gopal Devanahalli.

The cost of suitable real estate, especially in rapidly developing cities, is also deterring hospital operators from building new facilities. Property consultants Jones Lang LaSalle said land prices in Ahmedabad, Pune and Hyderabad, among others, have risen by more than a third since 2011.

In June, Apollo Hospitals acquired a 220-bed hospital in Guwahati after it failed to find suitable land to build a new hospital in the northeastern city.

"Cost of real estate and construction in some locations has become so prohibitive that it makes sense for us to evaluate acquisitions," said Chief Financial Officer Krishnan Akhileswaran. Apollo was also looking into possibly acquiring hospitals in Assam and Karnataka states, he added.


(Additional reporting by Zeba Siddiqui and Shailesh Andrade in MUMBAI, Tripti Kalro in BANGALORE, Yantoultra Ngui in KUALA LUMPUR and Aradhana Aravindhan in SINGAPORE; Editing by Miral Fahmy)

Wednesday 9 September 2015

Lost City Could Rewrite History

The city is believed to predate the Harappan civilization


The remains of what has been described as a huge lost city may force historians and archaeologists to radically reconsider their view of ancient human history.
Marine scientists say archaeological remains discovered 36 metres (120 feet) underwater in the Gulf of Cambay off the western coast of India could be over 9,000 years old.The vast city - which is five miles long and two miles wide - is believed to predate the oldest known remains in the subcontinent by more than 5,000 years.

The site was discovered by chance last year by oceanographers from India's National Institute of Ocean Technology conducting a survey of pollution.Using side-scan sonar - which sends a beam of sound waves down to the bottom of the ocean they identified huge geometrical structures at a depth of 120ft.
Debris recovered from the site - including construction material, pottery, sections of walls, beads, sculpture and human bones and teeth has been carbon dated and found to be nearly 9,500 years old.

Lost civilization

The city is believed to be even older than the ancient Harappan civilization, which dates back around 4,000 years.Marine archaeologists have used a technique known as sub-bottom profiling to show that the buildings remains stand on enormous foundations.

"The whole model of the origins of civilization will have to be remade from scratch" Graham Hancock
Author and film-maker Graham Hancock - who has written extensively on the uncovering of ancient civilizations - told BBC News Online that the evidence was compelling:

"The [oceanographers] found that they were dealing with two large blocks of apparently man made structures.

"Cities on this scale are not known in the archaeological record until roughly 4,500 years ago when the first big cities begin to appear in Mesopotamia. "Nothing else on the scale of the underwater cities of Cambay is known. The first cities of the historical period are as far away from these cities as we are today from the pyramids of Egypt," he said.

Chronological problem

This, Mr Hancock told BBC News Online, could have massive repercussions for our view of the ancient world.

Harappan remains have been found in India and Pakistan

"There's a huge chronological problem in this discovery. It means that the whole model of the origins of civilization with which archaeologists have been working will have to be remade from scratch," he said.
However, archaeologist Justin Morris from the British Museum said more work would need to be undertaken before the site could be categorically said to belong to a 9,000 year old civilization.
"Culturally speaking, in that part of the world there were no civilizations prior to about 2,500 BCE. What's happening before then mainly consisted of small, village settlements," he told BBC News Online.
Dr Morris added that artifacts from the site would need to be very carefully analyzed, and pointed out that the C14 carbon dating process is not without its error margins.

It is believed that the area was submerged as ice caps melted at the end of the last ice age 9-10,000 years ago
Although the first signs of a significant find came eight months ago, exploring the area has been extremely difficult because the remains lie in highly treacherous waters, with strong currents and rip tides.
The Indian Minister for Human Resources and ocean development said a group had been formed to oversee further studies in the area.

"We have to find out what happened then ... where and how this civilization vanished," he said.

Did You Know?

              Interesting facts about India.


History

India is the world's largest, oldest, continuous civilization
Although modern images of India often show poverty and lack of development, India was the richest country on earth until the time of British invasion in the early 17th Century. Christopher Columbus was attracted by India's wealth.
India never invaded any country in her last 10000 years of history.
India is the world's largest democracy.
The four religions born in India, Hinduism, Buddhism, Jainism, and Sikhism, are followed by 25% of the world's population
Chess (Shataranja or AshtaPada) was invented in India.
Varanasi, also known as Benares, was called "the ancient city" when Lord Buddha visited it in 500 B.C.E, and is the oldest, continuously inhabited city in the world today.
The art of Navigation was born in the river Sindh 6000 years ago. The very word Navigation is derived from the Sanskrit word NAVGATIH. The word navy is also derived from Sanskrit 'Nou'.

Medicine

Sushruta is the father of surgery. 2600 years ago he and health scientists of his time conducted complicated surgeries like cesareans, cataract, artificial limbs, fractures, urinary stones and even plastic surgery and brain surgery. Usage of anesthesia was well known in ancient India. Over 125 surgical equipment were used. Deep knowledge of anatomy, physiology, etiology, embryology, digestion, metabolism, genetics and immunity is also found in many texts.
Ayurveda is the earliest school of medicine known to humans. Charaka, the father of medicine consolidated Ayurveda 2500 years ago. Today Ayurveda is fast regaining its rightful place in our civilization.

Math

The value of "pi" was first calculated by Budhayana, and he explained the concept of what is known as the Pythagorean Theorem. He discovered this in the 6th century long before the European mathematician.
India invented the Number System. Zero was invented by Aryabhatta.
Bhaskaracharya calculated the time taken by the earth to orbit the sun hundreds of years before the astronomer Smart. Time taken by earth to orbit the sun: (5th century) 365.258756484 days.

Academic

The World's first university was established in Takshashila in 700 BCE. More than 10,500 students from all over the world studied more than 60 subjects. The University of Nalanda built in the 4th century BCE was one of the greatest achievements of ancient India in the field of education.
Grammar constitutes one of India's greatest contributions to Western philology. Panini, the Sanskrit grammarian, who lived between 750 and 500 BCE, was the first to compose formal grammar through his Astadhyai.

Vastu Shastra - Sacred Architecture of India

Vastushastra
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    Adherence to Vastu Shastra, the ancient and medieval canons on city planning and architecture, has suddenly assumed tremendous significance, particularly among the well-educated and affluent in urban India. It may be difficult to predict if this is just a fad or if it will be a way of building dwellings, offices, and factories etc. for many years to come.
Interestingly, practically none of the practitioners of Vastu Shastra has an academic background. So there is a lot of genuine practice as well as hearsay going around. In this brief introduction, the intention is to give a broad overall picture of the Vastu Shastra with some examples.
Vastu Shastras are canons dealing with the subject of vastu which means the environment. Put differently, one may regard them as codification of good practices of design of buildings and cities, which will provide settings for the conduct of human life in harmony with physical as well as metaphysical forces. These Vastu Shastra canons provide guidelines for design of buildings and planning of cities such that they will bring health, wealth and peace to the inhabitants.
Feng ShuiMythological beliefs are certainty at the root of the origins of these canonical texts and their discourse. The first of these relates to Vastupurusha, which appears to be the first step in ordering a part of the vast cosmic space, the brahmanda, for human habitation. According to myth, long ago there existed an unnamed, unknown and formless being which blocked the sky and the earth. The Gods forced it down on earth and pressed it face down. To ensure that it did not escape again, Lord Brahma, the supreme creator, along with other gods weighted it down and called it vastupurusha.

Lord Brahma, of course, occupied the central portion and in a hierarchic distribution along concentric rings assigned different quarters to different major and minor gods. Thus emerged a geometric configuration, which is called mandala. From one basic square, the canons have listed up to 1024 divisions of a square and given each one a name. The most popular among those have 64 and 81 divisions known as Manduka Mandala and Param Sayika Mandala, respectively, which are widely used for temple and dwelling plans.

Vastu Purusha Mandala
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             The mandala is also given an orientation with Surya, the sun-god, occupying the central point of periphery to east; Varuna, the Lord of winds, to the west; Kubera, the Lord of Wealth, to the north; and Yama, the Lord of Death, to the south. The rest of the squares are occupied by the other minor gods. With the positions thus assigned and the beneficial or otherwise attributes of gods established through other myths, it is possible to assign the activities of living, working and support facilities over the mandala and therefore the layout of a city or a building.

The mandala is, of course, the most popular aspect of the vastushastras as it is constantly referred to for the location of the various activities in a building. The proper texts themselves, however, deal with a wide range of topics relating to built-environment. These include site selection, soil testing, building materials and techniques, design of temples separately by number of floors, palaces, dwellings, gates, image of the deity, their vehicles and seats even including the making of image of a linga for Shiva temples. All these are treated in different chapters of the canonical texts.

As an example, one may mention the matter of site selection, which is dealt with in both scientific and religious terms. The method of digging a pit and refilling it with excavated earth is given scientific treatment. If a lot of earth is left out, then the soil is compact with good load-bearing capacity.

A similar test checks the seepage of water in the soil. It if is quick, the soil is obviously not good. The religious prescription suggest that if the soil is white with ghee-like smell, it is good for Brahmins, if red with blood-like smell it is good for Kashtriyas, yellow with smell like sesamum oil, it is good for Vaishyas and black with the smell of rotten fish, it is good for Shudras. While the first two suggestions would still find the approval of a modern engineer, the third more likely betrays the caste-ridden nature of some of the Shastra's recommendations.

The Shastras also deal at length with town planning and form of towns suitable for different purposes such as administrative towns, hill towns, coastal towns or religious towns built at a sacred place. Among the most famous examples of a town planned according to these standards is the example of Old Jaipur which is based on a Prastar type town described in several texts. Built in 1727 AD, the final form and structure of the town shows a skillful manipulation, according to the Shastra's prescriptions, of the square mandala right from the whole to the smallest of the plots, the location of activities, and distribution of the caste groups. 

Jaipur City Palace
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Jaipur City Palace
Based on the studies carried out by scholars it is suggested that these texts were written down largely between the 7th century AD to 13th century AD following the Gupta period. They are found in all the major languages of medieval India. Of course, the earliest references are also found in the Vedas, which deal with carpentry among other subjects.

Vastusastras can be said to be companion texts to Shilpasastras and Chitrasastras dealing with sculpture, icons and painting respectively. Strangely, among all these texts, those devoted exclusively to one of the areas. i.e. vastu, chitra or shilpa are rare. This is because in the Indian artistic traditions, each was an important and integral part of the creative endeavor largely because all of these, including performing arts such as the dance and music, were based at the temple.

Among the vasthusastra texts are Mansar, Maymata, Vishwakarma and Samrangana Sutradhara which is credited to Raja Bhoja. The others are believed to have been authored by ancient saints and sages. These include Lord Vishwakarma who is architect to the gods in the Nagara or northern traditions, and Maya who is architect to the gods in the Dravida or Southern tradition. In the northern tradition Maya is regarded as architect to the danavas or demons. To give some idea about the size of the text, Masar comprises 5400 verses organized in a total of 70 chapters. 
Maya Danava
However, the nature, content and format of the texts as discussed above is in total contrast to the books that have recently been published and gone through, in some cases, half a dozen reprints in a span of one year. They share very little in common. As to what are the origins of the practitioners' texts recently published, I can only suggest that these would he more ritualistic practices broadly interpreted by the various puranic texts such as Agni Purana, Matsya Purana and their Agmic versions in the Dravidian traditions. The parallel I can draw upon is of Brigusamhita used by the palmists, which by itself has no serious pretensions to astronomy. The practitioners themselves are silent and unresponsive when questioned about these aspects.

One of the more recent texts goes so far as to suggest the location of two weighing scales in different parts of the plot in a factory. One was for weighing raw materials which would in that location weigh less than actual, and the other one of weighing finished goods which would register more weight than actual. Very neat, one may say, and very tempting for the factory owner.
Vedic SastraAs to the beneficial aspects of following these suggestions, the available experience is equally divided. There seems to be an equal number of success stories as well as failures. Here, I believe, the analogy of the typical palmist is best. Perhaps there are genuine jyotish shastris as well as frauds. Is it that human beings want to be able to put blame on some unknown forces for failures? Or that they would want to appease the unknown to ensure a success? These are more a matter of faith rather than belief.

Fortunately, Indians are not alone in this in recent times. Across Asia there is a resurgence of these beliefs and practices. Feng-shui, the Chinese version of Vastusastras, is practiced all over the Far East and South-east Asia. There, too, the situation is one of either you believe and practice or you don't believe and don't practice. Does this mean that one cannot explain this on a rational basis?
These texts (i.e. the genuine ancient and medieval canons) dealt with the classical manner of arts and architecture. This meant that irrespective of who was doing what and where, a certain quality, content and perfection would always be achieved just by following the texts. To paraphrase Einstein's observation for a similar work, "it makes good easy and bad difficult". This means that a temple made on the banks of Ganga would be as perfect as one made on shipra though patronised and designed by different persons.

Even those uninitiated can learn and practice the entire range of connected activities right from the selection of a site to the execution of all the elemental details. Then there is some reason to believe that some of the suggestions may indeed reflect more real concerns such as climatic suitability of locating the human activities in a building. An entrance front north ensures that it will always be in cool shade in India, besides allowing the wealth to flow in as it is the direction of Lord Kubera. The next alternative of entrance from east certainly brightens up the morning environment with the first rays of sun to start a great new day on a cheerful note.

Sri Ranagam Temple
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Then there is a metaphysical aspect to it all. This one concerns the fears of the unknown on one hand, and attempts to intellectually grasp the nature of the world on the other hand. And between these two is the human desire to do things right, in conformity and in harmony with the unknown world and its forces. This is where particularly the mandala diagrams become very useful. These, in abstract terms, manifest or represent the cosmological conception of the world, albeit the world as conceived or interpreted by the ancient and the medieval scholars.

It is therefore natural that buildings and cities which represent a significant alteration of the terrestrial world be based on the mandala to make them harmonize with the unknown world. In other words, it, is undertaking a human act in tune with the nature as well as the unknown in the belief that these will not clash but work harmoniously to bring peace and prosperity to the builder and the inhabitants.

Architecture is a human act. It requires carving out a segment of that omnipotent, universal space of the brahmanda, the cosmic space, for the use of the human beings. It is not often that architecture truly rises to the challenges of capturing the divine character of the brahmanda in its folds. When it does happen the architectural experience exalts generations of people to come. Is this not true of Mahabalipuram, Khajuraho, Kailashnath? Or the city of Jaipur, its havelis as well those of Samod and Shekhavati region? Let us remember that these are all based on the Vasthusastras.

Kusam Sarovara
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Kumbha Mela - The world's most massive act of faith

          They came by the millions! Some arrived on overcrowded trains carrying five times their normal capacity. Some came by bus, by car, some by ox drawn carts, and others rode on horses, camels, and even elephants. The rich and famous chartered private planes and helicopters, while the less affluent came on foot carrying their bed rolls and camping equipment in heavy bundles on their heads. Wave after wave, they formed a veritable river of humanity that flowed onto the banks of the Ganges at Allahabad to celebrate the greatest spiritual festival ever held in the history of the world, the Kumbha Mela.
Kumbha Mela Pilgrims
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Kumbha Mela has gained international fame as "the world's most massive act of faith." Pilgrims come to this holy event with such tremendous faith and in such overwhelming numbers that it boggles the mind. Faith is the most important thing for the pilgrims at Kumbha Mela, they have an "unflinching trust in something sublime".
To understand the significance of the Kumbha Mela and the important role that it plays in the spirituality of India, it is helpful to know something about the background of the sacred Ganges River. The devout believe that simply by bathing in the Ganges one is freed from their past sins (karma), and thus one becomes eligible for liberation from the cycle of birth and death. Of course it is said that a pure lifestyle is also required after taking bath, otherwise one will again be burdened by karmic reactions .The pilgrims come from all walks of life, traveling long distances and tolerating many physical discomforts, such as sleeping in the open air in near freezing weather. They undergo these difficulties just to receive the benefit of taking a bath in the sacred river at Kumbha Mela.

This spectacle of faith has for many centuries attracted the curiosity of foreign travelers. Hiuen Tsiang of China, who lived during the seventh century, was the first to mention Kumbha Mela in his diary. He gave an eyewitness report that during the Hindu month of Magha (January-February) half a million people had gathered on the banks of the Ganges at Allahabad to observe a celebration for 75 days. The pilgrims, writes Hiuen Tsiang, assembled along with their king, his ministers, scholars, philosophers, and sages. He also reports that the king had distributed enormous quantities of gold, silver, and jewels in charity for the purpose of acquiring good merit and thus assuring his place in heaven.

kumbha mela crowds
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In the eight century, Shankara, a prominent Indian saint, popularized the Kumbha Mela among the common people, and soon the attendance began to grow to enormous proportions. Shankara placed special importance to the opportunity of associating with saintly persons while at Kumbha Mela. Both hearing from sadhus (holy men) and sacred bathing are still the two main focus at Kumbha Mela.
By 1977, the number of pilgrims attending Kumbha Mela had to risen to 15 million! By 1989, the attendance was in the range of 29 million-nearly double that of the previous record. Photographer David Osborn and I contributed to this year's record participation by spending seven austere weeks living in a tent on the banks of the Ganges, observing the Kumbha Mela with wonder and admiration.

The ancient origin of the Kumbha Mela is described in the time honored Vedic literatures of India as having evolved from bygone days of the universe when the demigods and the demons produced the nectar of immortality. The sages of old have related this story thus: once upon a time, the demigods and demons assembled together on the shore of the milk ocean which lies in a certain region of the cosmos. The demigods and demons desired to churn the ocean to produce the nectar of immortality, and agreed to share it afterwards. The Mandara Mountain was used as a churning rod, and Vasuki, the king of serpents, became the rope for churning. With the demigods at Vasuki's tail and the demons at his head, they churned the ocean for a 1,000 years. A pot of nectar was eventually produced, and both the demigods and demons became anxious. The demigods, being fearful of what would happen if the demons drank their share of the nectar of immortality, stole away the pot and hid it in four places on the Earth: Prayag (Allahabad) Hardwar, Ujjain, and Nasik. At each of the hiding places a drop of immortal nectar spilled from the pot and landed on the earth. These four places are believed to have acquired mystical power, and festivals are regularly held at each, Allahabad being the largest and most important.

ganga devi
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Besides the Ganges, there are also two other sacred rivers located at Allahabad, the Yamuna and the Saraswati . The Yamuna, like the Ganges has its earthly origin in the Himalayas. The Saraswati, however, is a mystical river which has no physical form. Its is believed that the Saraswati exists only on the ethereal or spiritual plane and is not visible to the human eye. This holy river is mentioned many times in India's sacred texts such as the Mahabharata and is said to be present at Allahabad where it joins the Yamuna and the Ganges.

This confluence of India's three most sacred rivers at Allahabad is called the sangam. The combined sanctity of the three holy rivers, coupled with the spiritual powers obtained from the pot of nectar of immortality, has earned Allahabad the rank of tirtharaja, the king of holy places.
The main highlight for most pilgrims during a Kumbha Mela is the observance of a sacred bath at the sangam. It is said that a bath in either of the sacred rivers has purifying effects, but where the three rivers meet, the bather's purification is increased one hundred times. Furthermore, it is said that when one takes a bath at the sangam during the Kumbha Mela, the influence is one thousand times increased.

Multitudes of Pilgrims
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Holy Baths
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According to astrological calculations, the Kumbha Mela is held every twelve years and begins on Makar Sankranti, the day when the sun and moon enter Capricorn and Jupiter enters Aries. The astrological configuration on Makar Sankranti is called " Kumbha snana-yoga" and is considered to be especially auspicious, as it is said that the passage from Earth to the higher planets is open at that time, thus allowing the soul to easily attain the celestial world. For such reasons it is understandable why the Kumbha Mela has become so popular among all classes of transcendentalists in India

This year Makar Sankranti fell on January 14th and the Kumbha Mela began with all the pomp and glory for which it is famous. The temperature dropped to 35 degrees Fahrenheit on the evening of the 13th, but bathers were not to be discouraged. Just past midnight, thousands began to enter the confluence of the three rivers, immersing themselves in the icy cold water. Loud chanting of "Bolo Ganga Mai ki jai (all glory to Mother Ganga)" filled the clear night air as the pilgrims washed away their bad karma. They came away from the bathing area wrapped in blankets and shivering from the cold. But as quickly as they came out of the water, thousands more came in their wake. With continual chants of " Bolo Ganga Mai ki jai" they entered the waters.

At dawn the sky reddened and the sun rose to reveal a crowd of five million enthusiasts slowly advancing towards the sangam. From the center of that mass of humanity came a marvelous procession announcing the official beginning of the Kumbha Mela. Bands played, people danced in jubilation, and colorful flags and banners flew above the crowd.

Ganges Sunrise
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Sadhu Procession
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At the head of the procession were the nagas, India's famed naked holy men. These holy men engage themselves in renunciation of the world in search of equilibrium. They hope to escape the world's concomitant reactions and suffering by their austere practices such as complete celibacy and non-accumulation of material possessions. Thus they are known as liberationists. With matted locks of hair, their bodies covered in ashes, and their tridents ( the symbol of a follower of Shiva) raised high, they descended upon the bathing area. Entering the water in a tumult, blowing conchshells and singing " Shiva ki jai, Ganga ki jai," they splashed the sacred waters upon each other and played just like children. Indeed, they are said to be the very children of the Ganges.

Next came the Vaisnava vairagis, the wandering mendicants who dedicate everything to Visnu, the Sustainer. These saints live a life of service and complete dedication.Then came the innumerable other sects of ascetics dressed in saffron colored cloth and carrying their staffs of renunciation. All the centuries gone by of India's spiritual evolution were simultaneously there together in the procession. Each in turn bathed in the sangam.

kumbha mela sadhus
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Pilgrims in boat
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Several hours passed before the procession had finished. Then began the mass bathing of the pilgrims. From the high banks of the river one could see the dark blue water of the Yamuna mixing with the silver gray water of the Ganges. Bathers, immersed up to the waist, scooped up water with folded palms and offered it to heaven in a timeless gesture. Boatmen rowed their boats full of pilgrims to a small sandbar in the middle of the sangam which soon disappeared under a cloud of bathers.

There was none to young or old for this occasion. A young mother sprinkled a few drops of the rivers' water over the head of her newborn baby, asking God to bless her child with a good life and prosperity. In another place an elderly couple eased themselves into the cold water. Some bathers made offerings of flowers, sweets, and colored dyes to the sacred waters, while others offered Vedic hymns. The chanting of OM - the supreme combination of letters - and Sanskrit mantras issued from the lips of every pilgrim.
As night fell, thousands of campfires could be seen burning along the riverbanks. In the central festival area, gaily decorated pandals (large tents) accommodated the thousands who listened to some of India's most exalted gurus lecturing on spiritual and philosophical topics.

In some pandals there were Indian drama and classical dance groups whose exotic costumes and performances attracted large audiences. In other pandals there were elaborate displays and dioramas illustrating the stories from India's ancient epics like the Ramayana and Mahabharata. There was so much to see and do that there was never a dull moment.

Some pilgrims prefer to come to the Kumbha Mela on the days of the big sacred baths like Makar Sankranti and then return home, while others prefer to set up camp and stay for the duration. This year at Kumbha Mela there was six scheduled days for important baths. Those who remained for the full 41 days of the festival and observe all the important baths are called kalpvasis.

This year the Indian government spent more than 8 million dollars on preliminary organization for the Kumbha Mela. According to national newspaper reports, arrangements provided 5,000 gallons of purified drinking water every minute;8,000 buses which shuttle pilgrims in and out of the festival area that spread over 3,00- acres; 16,000 outlets and 6,000 poles which provided electrical facilities; 6,000 sweepers and sanitation employees who worked around the clock to maintain health standards; 9 pontoon bridges which spanned the Ganges at intervals; 20,000 policemen, firemen, and the Indian National Guard who kept a constant vigil at checkpoints and with closed circuit TV guarded against traffic congestion and other possible outbreaks or disturbances; and 100 doctors and nurses on call at all times at medical assistance stations.

Tent City
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An entire city sprang up along the banks of the river during the Kumbha Mela complete with markets, hospitals, and even a tourist camp to accommodate visitors from foreign countries. The tourist camp informed me that they had sheltered over 1,000 visitors from abroad during the festivities, most being from Europe and South America. Some of these visitors from abroad had never been to India before. Others seemed as well acquainted with what was happening as did the Indians. Kumbha Mela top
In the market areas all the required necessities and luxuries of Kumbha Mela were for sale. In one place fruits and fresh vegetables were available. In another place wool blankets, which sold briskly, were piled in big stacks for easy selection. Along the main thoroughfares gypsies spread their wares which included different shapes and sizes of brass pots and bowls, beads for meditation, exotic perfumes, incense like kastori(musk) and chandan (sandalwood), and even tiger's claws set in gold.

It was also interesting to note that all the food arrangements throughout the festival were vegetarian. There was not a trace f meant, fish or eggs to be found in any camp or in any public eating place. We learned that meat is strictly taboo amongst all types of transcendentalists in India.

For the novelty seekers there was also a wide selection of oddities in the market. For a rupee or two one could employ a snake charmer who, when playing on his pungi (snake charmer's flute) would make the cobras dance, swaying to and fro. It is a long standing belief that the cobra is charmed by the sound of the pungi. Having observed several of these performances , however, it was our conclusion that the snake charmer charms his audience rather than the snake.

Snake charmer
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Pilgrims
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many palm readers and mystic soothsayers set up shop along the Ganges offering passers-by a look into the future. Astrology and palmistry are traditional sciences in India, but one could not help but think that some of these "mystics" were simply out to turn a fast rupee from a gullible public. No doubt that among the sincere and authentic spiritualists at Kumbha Mela there were also the cheaters and hence the cheated. Buyer beware.

The camel, a hardy beast of burden, used in India for centuries to transport cargo long distances and through difficult terrain, was the unsung hero of Kumbha Mela. Carrying heavy loads of firewood, tents, and foodstuffs on their raised backs these awkward creatures formed the very lifeline to the Kumbha Mela residents. In the soft sand, cars, trucks, and even horse carts often got stuck. But the camel was rugged and the goods always got through.

For everyone at Kumbha Mela, early mornings were the most austere time of day because it was always colder than at any other time. However, chilly sunrise is considered the most auspicious time of the day for spiritual practices.Every day at dawn , thousands arose early to bathe in the Ganges and return to their camps to change mantras and meditate.

At the northern end of the festival grounds, cast against the stil blue sky, stood a lone grass hut built upon sturdy stilts. This was the ashrama of Devara Baba who, according to his followers, is more than 200 years old. Devara Baba is a lifelong vegetarian and celibate yogi. His admirers believe that his exceptional longevity is due to the fact that he only drinks and bathes in the Ganges, whose waters are considered very sacred.When we asked Devara Baba about his exact age, he replied, " I have lost count of the years. It has been a very long time."
Devara Baba
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Every morning and evening tens of thousands of pilgrims walked the two mile stretch along the Ganges to the ashrama of Devara Baba with the hope that they might get a glimpse of this ancient sage. Much to their delight Devara Baba was always willing and even happy to accommodate them. Sitting on the veranda of his simple raised hut, the old sage relaxed in the warm rays of sunlight and blessed his visitors. Sometimes smiling or raising his hand in a gesture of grace Devara Baba radiated the aura of peacefulness. Some pilgrims brought offerings of fruits and flowers, while others came only with their prayers for blessings. It was our prayer to the sage that he allow us to take a few photographs, and in his usual gracious manner he consented.
As prominent as Devara Baba was, we sensed that there were many great souls who went undetected in our midst. We photographed until we ran out of film and were left only with a feeling of helplessness. Kumbha Mela was indeed a magnificent and awesome encounter.It was impossible to capture the festival. Indeed, it was the festival that captured us. Words, film, print, and paper can not do justice to the event — it is one that has to be experienced personally.

Vedic Discoveries: Krsna and Balarama in Greece — Dionysus — Herakles

Vedic Discoveries: Krsna and Balarama in Greece

"Vedic DiscoveriesThe people of Marathon worship both those who died in the fighting, calling them 'heroes,' and [a semi-divine being called] 'Marathon,' from whom the country derives its name, but also Heracles . . . . They say also that a man took part in the battle who looked and was dressed like a farmer. He slaughtered many of the Persians with his plowshare, and when everything was over he disappeared. But when the Athenians consulted the oracle, the god would not tell them anything except to honor 'Echetlaeus' [i.e. the man with the plowshare] as a hero."
However, the worship of Sankarsana appears to have been quite popular in the fourth century BCE and Megasthenes seems to refer to him. The Greek writer referring to Dionysos clearly states that the Indians speak of three individuals of this name appearing in different ages and they assign suitable achievements to each of these. The oldest of these was Indos, apparently the same as Indra, "who crushed grapes and discovered the use of the properties of wine." He further states that Dionysos also found out the method of growing figs and other fruit trees and taught this knowledge to others whence he was called Lenaios. This may be a corruption of Lingayasas or Lingin, a name for Siva. The third god spoken of in this context is Katapogon; and Megasthenes states that he was so named because it is a custom among Indians to grow their beards with great care. Katapogon is evidently the same as Kapardin, meaning one wearing braided and matted hair. The epithet is usually applied to Siva, but it may have been applied to Sankarsana also since the worshippers of Sankarsana, as we have noted earlier, wore braided (jatila) hair.
Dionysus             
DionysusAt any rate, the three gods who could have been confused with Dionysos by Megasthenes are apparently Indra, Siva and Sankarsana, all the three are associated with wine and renowned for their bacchanalian habits. Arrian informs us that before the coming of Dionysos, Indians were nomads subsisting on the bark of the trees known as tala (fan-palm) and that when Dionysos came to India he taught them to sow the land, and it was he who "first yoked oxen to the plough and made many Indian husbandmen and gave the people the seeds of cultivated plants."
The description eminently suits the agricultural divinity Sankarsana, the wielder of the plough, with the fan-palm as his emblem. Arrian also writes that according to the Indians, Dionysos was earlier than Herakles by fifteen generations; and, as Herakles is generally identified with Vasudeva-Krsna in the popular mythology of the fourth century B.C., the Krishna and Baladeva legends had not yet acquired the final shape in which they are presented to us in the Mahabharata and the Puranas."
From ‘Pausanias, Description of Greece’, 1.32.4, quoted in George Luck’s ‘Arcana Mundi: Magic and the Occult in the Greek and Roman Worlds’. Baltimore, Johns Hopkins Univ. Press, (1985)
             Herakles
"It is pointed out in the Bhagavad-gita that Arjuna often addresses Vasudeva Krsna as Visnu. But the date of this work is highly controversial. It is closely linked with that of the epic in its present form. The assertion of another scholar (Pusalkar) about Megasthenes "The Greek ambassador definitely states that Krsna was regarded as an incarnation of Visnu" is evidently baseless. All that Megasthenes is reported to have said is "This Herakles is held in especial honour by Sourasenoi, an Indian tribe who possess two large cities Mathora and Cleisobora and through whose country flows a navigable river called Iobares." Herakles has been identified with Vasudeva Krsna and Sourasenoi with the Surasena Yadavas. The use of the words "especial honour" clearly indicates that Krsna was still a minor divinity, far from being the supreme god that he becomes with his identification with Narayana-Visnu; by no stretch of the imagination can it be construed to refer to Narayana-Visnu.
In the early centuries preceding and succeeding the Christian era, the entry of foreign tribes into India produced a favourable impact on the cults of Vaisnvaite and Saivite divinities, which, on the whole, enjoyed the support of the foreigners. The Greeks identified Krsna with Herakles and Sankarsana with Dionysos, and it is no wonder that they were favourably inclined to their worship. The Besnagar inscription describes the Greek ambassador Heliodorus as a Bhagavata who dedicated a Garuda banner to Lord Vasudeva.
The earliest epigraphic evidence for the existence of the Bhagavata cult is found in Madhya Pradesh. The discovery of the Garuda pillar inscription of Besnagar is a landmark in the history of Bhagavatism. The inscription records the erection of a Garuda standard in honour of Vasudeva, the god of gods, by a Greek ambassador Heliodorus who describes himself as a Bhagavata (see Heliodorus Column), and a resident of Taksasila. The ambassador came from the Greek king Antialcidis to Kautsiputra Bhagabhadra identified with the fifth Sunga king, and the record is dated in the fourteenth year of his reign, approximating to c. 113 B.C."
Suvira Jaisval, The Origin and Deveopment of Vaisnavism (Munshiram Manoharlal, 1967)
The Times of India reports a major archeological find of structures dating back to the Mahabharata period:

"Archaeologists have discovered ancient monuments, dating back to the Mahabharat period, during excavations carried out near Gwalior. The excavations, carried over a period of five months, were suspended on July 7 due to the monsoon.' The archaeologists believe that Gwalior town was established in the first century AD and not in eighth century AD, as was believed earlier. They came to this conclusion following the discovery of a large community structure at the Gwalior fort.

Superintending archaeologist of Madhya Pradesh A.K. Sinha said the excavations had exposed a 1.7-metre thick burnt brick wall having a height of about three metres. Mr Sinha told TOINS that the wall appeared to be a part of a large community structure, possibly a huge reservoir. On the basis of the ceramic industry and workmanship, the structure was dated to the first century AD. Though Naga coins dating to the 2nd or 3rd century AD were found from the surface on earlier occasions from Gwalior fort, this is the first time that any structural remains dating back to the beginning of the Christian era has been found. The ASI plans to carry out more excavations after the monsoon.

A Mahabharat period site has also been found at Kotwar, about 40 km from here. The site is located about eight km from Noorabad, a sub-divisional town on the Agra-Mumbai highway. The excavations, which started in February last, will be resumed after the monsoon. According to the archaeologists, the site has been identified with Kamantalpur, which was derived from the name of its founder, Kamant, father of the mythological character in the Mahabharat, Kunti, who later became the mother of the five Pandva brothers.

The site has a 18 to 20-metre-high mound and covers an area of about 2.5 sq km, according to Mr Sinha. He said the site had also been identified as one of the chief cities of the nine., Naga kings.The archaeologists claim that the digging at Kotwar had led to the recovery of painted greyware which had been interpreted by noted archaeologists B.B. Lal, as belonging to the Mahabharat period.

During the excavations at Kotwar, black and redware and black slipped ware, typical ceramic industries which pre-dated even the painted greyware (1100-800 BCE), were found from the lowest levels. The remains found at Kotwar have been sent to the Physical Research Laboratory and the Birbal Sahni Institute of Botany for precise dating. The excavations also revealed a number of ring wells which date back to the later half of the first millennium BCE."

India's push to save its cows starves Bangladesh of beef

 DHAKA: Some 30,000 Indian soldiers guarding the border with Bangladesh have a new mandate under Prime Minister Narendra Modi's government this year — stop cattle from crossing illegally into the Muslim-majority neighbour.

Roughly every other night, troops armed with bamboo sticks and ropes wade through jute and paddy fields and swim across ponds to chase ageing bovines, and smugglers, headed for markets in Bangladesh.
 The crackdown is one of the clearest signs yet of how Indian policies are having an economic impact on neighbouring countries.

About 2 million head of cattle are smuggled into Bangladesh annually from India. The $600 million-a-year trade has flourished over the past four decades and is considered legal by Dhaka.

Modi's government wants to put an end to it.

Union home minister Rajnath Singh travelled this spring to the frontier with Bangladesh, calling on the Border Security Force (BSF) to halt cattle smuggling completely so that the "people of Bangladesh give up eating beef", media reported at the time.
 

"Killing or smuggling a cow is equivalent to raping a Hindu girl or destroying a Hindu temple," said Jishnu Basu, an RSS spokesman in West Bengal, which shares a 2,216km (1,375 miles) border with Bangladesh.

Beef prices up, exports down

So far this year, BSF soldiers have seized 90,000 cattle and caught 400 Indian and Bangladeshi smugglers.

Bangladeshi traders who operate auctions to facilitate the sale of cattle to slaughter houses, beef processing units, tanneries and bone crushing factories estimate the industry contributed 3 percent to the country's $190 billion economy.

The hit to GDP from India's policies is not yet known. But HT Imam, a political adviser to Bangladesh Prime Minister Sheikh Hasina, said there was "absolutely no doubt" that the beef trade and leather industry were suffering.

Syed Hasan Habib of Bengal Meat, Bangladesh's top beef exporter, said it had to cut international orders by 75 percent. The company exports 125 tonnes of beef a year to Gulf countries.

He said the price of cows had gone up by 40 percent over the past six months because of India's move, and they had been forced to close two processing units.

Habib plans to import cows from Nepal, Bhutan and Myanmar to meet domestic demand, but he said Indian cows had better quality meat and raw hide.

Bangladesh Tanners Association president Shaheen Ahmed said 30 of 190 tanneries had suspended work due to lack of hides, and about 4,000 workers were jobless.

A senior official in India's home ministry said Bangladesh should find new sources of beef because India would stick to its stance.

Cow protection force

India is home to 300 million cattle and is the world's largest beef exporter and fifth-biggest consumer.

But since Modi's Bharatiya Janata Party (BJP), which is closely linked to the RSS, came to power last year, the rhetoric on cow protection and the beef ban has increased.

Critics say tougher anti-beef laws discriminate against Muslims, Christians and lower-caste Hindus who rely on the cheap meat for protein. Butchers and cattle traders, many of them Muslim, say the push threatens thousands of jobs.

The rhetoric has also emboldened vigilante cow protectors.

"I was chained to a tree and beaten by members of the cow protection force. They forced me to recite a Hindu prayer," said Mohammed Tarafdar, who was caught smuggling two calves near the Bangladesh border in April.

"My religion permits me to eat and sell beef, so why should Hindus have a problem?" said Tarafdar, sitting in a crammed prison cell in Basirhat district. Some BSF soldiers said they could not understand why they were chasing cows. Some animals are caught and auctioned by the BSF, only to be bought and smuggled again.

Two soldiers were killed by a gang of Bangladeshi smugglers, while three dozen have been injured by the animals.

"It is a wild chase, but not of a kind a soldier appreciates," said Vivek Tyagi, a BSF commander at the Ghojadanga check post.